Vatican News

Pope in Colombia spells out priorities for the clergy

Vatican News - Sat, 09/09/2017 - 20:41
(Vatican Radio) Some 12,000 priests, men and women religious, consecrated laypeople and seminarians with their families crowded into Medellin’ s “La Macarena” event centre on Friday to listen to Pope Francis ’ thoughts, proposals and instructions regarding their ministry. On the podium, the relics of Saint Mother Laura Montoya, a nun who was the first female Colombian Saint. Canonized by Pope Francis himself in 2013, Mother Laura was a teacher and prolific author who hosted classes in her own home when the 1895 civil war in Colombia forced schools to close. And in the presence of the relics of this inspiring figure, the Pope put his long text of  prepared remarks  aside, and engaged with his audience who rose to the occasion reacting enthusiastically to his exhortations and comments. In a town – Medellin – which used to be the reign of the powerful drug trafficker, Pablo Escobar, Pope Francis pointed his finger against the drug traffickers of today who, he said, continue to destroy the lives of so many young people. He asked those present to pray for a conversion of the hearts of the traffickers, to ask forgiveness to the Lord for having ruined the lives of so many boys and girls, and to accompany the new generations on a path of rebirth and hope. He touched on a theme that is dear to him warning the clergy that the devil too often finds its way into their hearts “through their wallets.” “That’s how corruption spreads, he said, never be attached to material things.” He told them it is not possible to serve both God and wealth and urged them never to take advantage of their condition as religious and of the generosity of the faithful in order to be served or to obtain material riches. And in a powerful condemnation of clerical sex abuse, Pope Francis decried “the poison of lies and hidden things”,  the manipulation and abuse of God’s people, of the most fragile of God’s people, especially the elderly and children. This poison, he said, “must find no space in our communities,” every dead branch must be severed. Pope Francis concluded his animated address reminding all those who have received a spiritual vocation never to forget the joy with which they must live their mission. In Colombia with Pope Francis, I’m Linda Bordoni. (from Vatican Radio)...
Categories: Vatican News

Pope Francis speaks to Colombia's priests, religious, seminarians: Full Text

Vatican News - Sat, 09/09/2017 - 18:58
(Vatican Radio)   Pope Francis , who is currently on an Apostolic Visit to Colombia, spoke on Saturday to priests, religious, seminarians and their families in Medellin , some 200 kms northwest of the capital Bogota, where he was on a day-long trip. The Pope’s last event of the day at Medellin’s Macarena Entertainment Center, included listening to testimonies of a priest, a cloistered nun and a family, who contemplated on their vocation.   The Pope spoke of a “ contagious apostolic zeal ” that results from knowing and encountering Jesus, saying that “making him known by our word and deeds is our joy.” Comparing the Church of Colombia to “Jesus’ vine” , Pope Francis explained that the health of the vine is gauged by the harvest of genuine vocations despite today’s cultural crisis.   This vine, he said, needs to be pruned of its imperfections through an “intimate and fruitful union with Jesus.”  Pope Francis offered three ways in which their dwelling in Christ can be effective. Below, please find the official English translation of the Pope's prepared speech: Meeting with priests, men and women religious, seminarians and their families. Medellín Saturday, 9 September 2017 Dear Brother Bishops, Dear Priests, Men and Women Religious, and Seminarians, Dear Families, Dear “Paisas”! The parable of the true vine which we have just heard from the Gospel of John is given within the context of Jesus’ Last Supper.  In that intimate moment, marked by a certain tension but full of love, the Lord washed the feet of his disciples, and wished to perpetuate his memory in the bread and wine, as he spoke from the depths of his heart to those he loved the most.  In this first “Eucharistic” night, in this first sunset after his example of service, Jesus opens his heart; he entrusts to them his testament.  Just as the Apostles, some women and Mary, the Mother of Jesus (cf. Acts 1: 13-14) continued to meet in that Upper Room, so too we are gathered here together to listen to him, to listen to one another.  Sister Leidy of Saint Joseph, María Isabel and Father Juan Felipe have offered us their testimonies… So also each of us here could share our own vocation story.  All these would converge in our experience of Jesus who comes to meet us, who chooses us first, thus seizing our hearts.  As Aparecida says: “Knowing Jesus is the best gift that any person can receive; that we have encountered him is the best thing that has happened in our lives, and making him known by our word and deeds is our joy” (Aparecida Document, 29). Many of you, young people, have discovered the living Jesus in your communities; communities with a contagious apostolic zeal, which inspire and attract others.  Where there is life, zeal, the desire to take Christ to others, geniune vocations arise; the fraternal and fervent life of the community awakens the yearning to devote oneself entirely to God and to evangelization (cf. Evangelii Gaudium, 107).  Young people are naturally restless and, although there is a crisis of commitment and of communitarian relationships, many of them stand together against the evils of the world and become involved in various forms of political action and voluntary work.  When they do so for Jesus, feeling that they are a part of the community, they become “street preachers (callejeros de la fe)”, to bring Jesus Christ to every street, every town square and every corner of the earth (cf. ibid. 106).  This is the vine which Jesus refers to in the text we have just proclaimed: that vine which is the “people of the covenant”.  The prophets, such as Jeremiah, Isaiah and Ezekiel, refer to the people as a vine, as does Psalm 80, which says: “You brought a vine out of Egypt… Your cleared the ground for it; it took deep root and filled the land” (vv. 9-10).  At times they express the joy of God contemplating the vine, at other times his anger, bewilderment, and disappointment; yet he never forgets his people, he never ceases to feel their distance and go out to them, who, when they turn away from him, dry up, burn away and are destroyed. How is the land, the sustenance, the support where this vine is growing in Colombia?  Under what conditions are the vocational fruits of special consecration born?  No doubt in situations full of contradictions, of light and darkness, of complex relational realities.  We all would like to count on a world with straightforward families and relationships, but we are a part of this cultural crisis and, in the midst of it, in response to it, God continues to call.  It would be almost unrealistic to think that all of you heard the call of God in the midst of families sustained by a strong love and full of values such as generosity, compromise, fidelity and patience (cf. Amoris Laetitia, 5); some are like this, and I pray to God that they are many.  But keeping our feet firmly planted on the ground means recognizing that our vocational experiences, the awakening of God’s call, brings us closer to what God’s word already reveals and to what Colombia knows so well: “This thread of suffering and bloodshed runs through numerous pages of the Bible, beginning with Cain’s murder of his brother Abel.  We read of the disputes between the sons and the wives of the Patriarchs Abraham, Isaac and Jacob, the tragedies and violence marking the family of David, the family problems reflected in the story of Tobias and the bitter complaint of Job” (ibid., 20).  It has been this way since the beginning: God manifests his closeness and his election; he changes the course of events to call men and women in the frailty of their personal and shared history.  Let us not be afraid, in that complex land, for God always brings about the miracle of producing good clusters on the vine, like arepas at breakfast.  May there be vocations in every community and in every family in Medellín!   This vine – which is Jesus’ vine – has the characteristic of being true.  He has used this term before on other occasions in the Gospel of John: true light, true bread from heaven, and true testimony.  Now, truth is not something that we receive – as bread or light – but rather what springs up from within.  We are a people chosen for the truth, and our call has to be in truth.  There can be no place for deceit, hypocrisy or small-mindedness if we are branches of this vine, if our vocation is grafted onto Jesus.   We must all be careful that every branch fulfils its purpose: to bear fruit.  From the start, those who accompany the vocational process need to encourage a right intention, a genuine desire to be configured to Jesus, the shepherd, the friend, the spouse.  When these processes are not nourished by this true sap that is the Spirit of Jesus, then we experience dryness and God learns with sadness that these branches are already dead.  Vocations associated with special consecrations die when they love to be sustained with honours, when they are driven by a search for personal reassurance and social advancement, when the motivation is “to climb the ladder”, to cleave to material interests and to strive shamefully for financial gain.  As I have said before on other occasions, the devil enters through the wallet.  This not only applies to the early stages of vocation; all of us have to be careful because the corrupting of men and women in the Church begins in this way, little by little, and then – as Jesus himself says – it takes root in the heart and it ends up dislodging God from our lives.  “You cannot serve God and mammon” (Mt 6:21, 24), we cannot take advantage of our religious state and the goodness of our people in order to be served and gain material benefits. There are some situations, customs and choices that evidence signs of dryness and death: they cannot keep hindering the flow of sap that nourishes and gives life!  The poison of lies, obfuscation, manipulation and the abuse of the People of God, the weak and especially the elderly and young, can have no place in our communities; they are branches that are determined to dry us out and that God tells us to cut off. And God does not only cut away; the allegory goes on to say that God purifies the vine of its imperfections.  The promise is that we will bear fruit, and abundantly, just like the grain of wheat, if we are able to give ourselves, to offer our lives freely.  In Colombia, there are examples that this is possible.  We remember Saint Laura Montoya, a remarkable religious whose relics are with us and who, going forth from this city, gave herself completely to a great missionary effort on behalf of indigenous people throughout the country.  How much we can learn from this consecrated woman of silent and selfless surrender, who had no greater desire than to transmit the maternal face of God.  So too we remember Blessed Mariano de Jesús Euse Hoyos, one of the first students of the Seminary of Medellín, and other Colombian priests and women religious, whose canonization processes have begun; as well as so many others, thousands of unknown Colombians who in the simplicity of their daily lives knew how to give of themselves for the Gospel, and whom you hold dear in your memory and who encourage you in your own commitment.  They all show us that it is possible to respond faithfully to the Lord’s call, that it is possible to bear much fruit. The good news is that the Lord is willing to cleanse us, that we will not be cut off, that as good disciples we are on the way.  How does Jesus eliminate those things which lead to death and which take hold of our lives and distort his call?  By inviting us to dwell in him.  Dwelling does not only signify being, but rather also indicates maintaining a relationship that is alive, existential and absolutely necessary; it means to live and grow in an intimate and fruitful union with Jesus, “the source of eternal life”.  Dwelling in Jesus cannot be a merely passive act or a simple abandonment without any consequences in our daily and concrete lives.  Allow me to propose three ways of making this “dwelling” effective:  Dwelling by touching Christ’s humanity: With the gaze and attitude of Jesus , who contemplates reality not as a judge, but rather as a good samaritan; who recognizes the value of the people who walk with him, as well as their wounds and sins; who discovers their silent suffering and who is moved by peoples’ needs, above all when they are overwhelmed by injustice, inhumane poverty, indifference or by the perverse actions of corruption and violence. With Jesus’ gestures and words , which express love for those nearby and search for those far away; tender and firm in denouncing sin and in announcing the Gospel, joyful and generous in surrendering and in service, especially for the smallest among us, steadfastly rejecting the temptation to believe that all is lost, to accomodate ourselves or to become mere administrators of misfortune. Dwelling by contemplating his divinity: Awakening and sustaining an admiration for the study which increases knowledge of Christ because, as Saint Augustine reminds us, we cannot love someone we do not know (cf. Saint Augustine, The Trinity, Book X, ch. I, 3). Giving priority, in this way of knowing, to the encounter with Sacred Scripture , especially the Gospel where Christ speaks to us, reveals his unconditional love for the Father, and instils the joy that comes from obedience to his will and from serving our brothers and sisters.  Whoever does not know the Scriptures, does not know Jesus.  Whoever does not love the Scriptures, does not love Jesus (cf. Saint Jerome, Preface to the Commentary on the Prophet Isaiah, PL 24, 17).  Let us spend time prayerfully reading the Word of God, listening to what God wishes for us and for our people. May all of our study help us to interpret reality with the eyes of God, that it may not be a way of avoiding what is happening to our people, nor be subject to the whim of fashions or ideologies.  May our study not be overcome by nostalgia or the tendency to confine the mystery, nor may it be unwilling to respond to questions that people no longer ask themselves, and may it not abandon those who find themselves in an existential void and who question us from their worlds and cultures.     Dwelling in and contemplating his divinity by making prayer a fundamental part of our lives and our apostolic service.  Prayer frees us from the burden of worldliness, and teaches us to live joyfully, to distance ourselves from what is superficial, in an exercise of true freedom.  Prayer draws us out of our self-centredness, from being reclusive in an empty religious experience; it leads us to place ourselves, with docility, in the hands of God in order to fulfil his will and to realize his plan of salvation.  And prayer teaches us to adore.  To learn to adore in silence.  Let us be men and women who have been reconciled in order to reconcile .  Being called does not give us a certificate of right conduct and sinlessness; we are not clothed in an aura of holiness.  We are all sinners and we need forgiveness and God’s mercy to rise each day.  He uproots whatever is not good in us, as well as the wrong we have done, casting it out of the vineyard to be burned up.  He cleanses us so that we may bear fruit.  This is the merciful fidelity that God shows his people, of which we are part.  He will never leave us at the side of the road.  God does everything to prevent sin from defeating us and clsoing the doors of our lives to a future of hope and joy.  Finally, dwelling in Christ in order to live joyfully : If we remain in him, his joy will be in us.  We will not be sad disciples and bitter apostles.  On the contrary, we will reflect and be heralds of true happiness, a complete joy that no one can take away.  We will spread the hope of a new life that Christ has given to us.  God’s call is not a heavy burden that robs us of joy.  He does not want us to be immersed in a sadness and weariness that comes from activities lived poorly, but rather wants a spirituality that brings joy to our lives and even to our weariness.  Our contagious joy must be our first testimony to the closeness and love of God.  We are true dispensers of God’s grace when we reflect the joy that comes from encountering him.  In the Book of Genesis, after the flood, Noah planted a vine as a sign of a new beginning; at the end of the Exodus, Moses sent scouts to inspect the promised land, who returned with a cluster of grapes, a sign that in the land flowed milk and honey.  God has looked upon us, our communities and families.  The Lord has cast his gaze on Colombia: you are a sign of this loving election.  It is now up to us to offer all our love and service while being united to Jesus, our vine.  To be the promise of a new beginning for Colombia, that leaves behind the floods of discord and violence, a Colombia that wants to bear abundant fruits of justice and peace, of encounter and solidarity.  May God bless you; may God bless the consecrated life in Colombia.  And, please, do not forget to pray for me. (from Vatican Radio)...
Categories: Vatican News

Pope Francis tells Colombia's youngest victims that Jesus loves them

Vatican News - Sat, 09/09/2017 - 18:41
(Vatican Radio) Pope Francis ’ apostolic visits always feature at least one event in a place of suffering, of solidarity, of rebirth. He always makes sure he spends some precious time with the poorest and the weakest of the world, be they prisoners, disabled adolescents, elderly people, slum-dwellers… In Medellin on Friday he visited the community at Hogar San José : a Jesuit-run home for orphaned children victims of Colombia’s conflict . Our correspondent Linda Bordoni is in Colombia and sent this report: The over 300 children cared for by the nuns, lay people and volunteers of the Home come from across the ravaged nation. All of them carry the wounds of violence and abuse. One little girl, Claudia Yesenia, told the story of her own suffering when – aged two - she was wounded and lost all when a rebel attack in the San Carlos Antioquia area wiped out her entire community and most of her family. But she also told of her rebirth at the San José Home for children where she was cherished and cared for and is being given an education so that she too can, one day, offer care and love to children in need. Pope Francis listened with attention, smiled and embraced the children as he always does, and put everything else aside to be able to enjoy their songs, their joy, their presence. He told them that Jesus loves them more than anyone else and that He protects them to make sure that they – who are the future of Colombian society – may grow and be strengthened in wisdom and grace. In this nation where nature is so lush and generous, where the national flower is the sophisticated orchid, each child was holding a small bouquet of little white daisies: the simplest and most humble of blossoms. Just like those closest to Pope Francis’ own heart. In Colombia with Pope Francis, I’m Linda Bordoni         (from Vatican Radio)...
Categories: Vatican News

Pope in Colombia greets children in Hogar San Jose Home: Full text

Vatican News - Sat, 09/09/2017 - 17:36
(Vatican Radio) “Saint Joseph can never be without Jesus and Mary”, Pope Francis assured Claudia Yesenia, who shared her courageous testimony, and the children of “St. Joseph’s Children's Home” in Medellin on Saturday. Responding to the testimony of Claudia, Pope Francis reflected on how Baby Jesus was also a victim of hatred and persecution but God protected him and Mary by inspiring St. Joseph to leave his country and his home. Listening to her testimony, the Pope said he was reminded of the unjust suffering of so many boys and girls throughout the world, who have been and continue to be innocent victims of the evil that others commit. Pope Francis affirmed that, just as Saint Joseph protected and defended the Holy Family from danger, so too he is defending them, caring for them, and accompanying them. He also said that with Saint Joseph is Jesus and Mary, because Saint Joseph can never be without Jesus and Mary. Please find below the official English translation of the Pope's prepared Greeting: “Saint Joseph’s Children's Home” Medellín Saturday, 9 September 2017 Dear Brothers and Sisters, Dear Boys and Girls,           I am very happy to be with you here at “Saint Joseph’s Home”.  Thank you for the welcome you prepared for me.  I am grateful also to the director, Monsignor Armando Santamaría, for his words.           I wish to express my thanks to you, Claudia Yesenia, for your courageous testimony.  Hearing all of the difficulties you experienced, I thought of the unjust suffering of so many boys and girls throughout the world, who have been and continue to be innocent victims of the evil that others commit.           The Baby Jesus was also a victim of hatred and persecution; he too had to run away with his family, to leave his country and his home, in order to escape death.  To see children suffer, wounds our hearts because children are Jesus’ favourites.  We can never accept that they are mistreated, that they are denied the right to live out their childhood peacefully and joyfully, that they are denied a future of hope.            Jesus, however, never abandons those who suffer, much less you, boys and girls, who are his special ones.  Claudia Yesenia, in the midst of all the horrible things that happened, God gave you an aunt to watch out for you, a hospital to care for you, and finally a community to welcome you.  This “home” is a sign of Jesus’ love for you, and of his desire to be very close to you.  He does this through the loving care of all those good people who are with you, who love you and teach you.  I think of those who direct this house, the sisters, the staff and so many others who are already a part of your family.  For this is what you do here, you make this place a home: the warmth of a family where we feel loved, protected, accepted, cared for and accompanied.            I am happy that this place bears the name of Saint Joseph, and the other homes the names of “Jesus the Worker” and “Bethlehem”.   It means that you are in good hands.  Do you remember what Saint Matthew writes in his Gospel, when he tells us that Herod, in his foolishness, decided to kill the Infant Jesus?  How, in a dream, God spoke to Saint Joseph by means of an angel, and entrusted to his care and protection his most valuable treasures: Jesus and Mary?  Matthew tells us that, as soon as the angel spoke, Joseph immediately obeyed, and did all that God told him to do: “He rose and took the child and his mother by night, and departed to Egypt” ( Mt 2:14).  I am sure that, just as Saint Joseph protected and defended the Holy Family from danger, so too he is defending you, caring for you and accompanying you.  Alongside him are Jesus and Mary, because Saint Joseph can never be without Jesus and Mary.           To you, brothers and sisters, religious and lay people, and to those in the other homes who welcome and lovingly care for these children that from infancy have experienced suffering and sorrow: I would like to remind you of two realities that you must never forget because they are part of the Christian identity – the love that knows how to see Jesus present in the smallest and weakest, and the sacred duty of bringing children to Jesus.  In this task, with your joys and hardships, I commend you also to Saint Joseph’s protection.  Learn from him, that his example may inspire you and help you in your loving care for these little ones, who are the future of Colombian society, of the world and of the Church, so that like Jesus, they may grow and be strengthened in wisdom and grace, before God and others (cf. Lk 2:52).  May Jesus and Mary, together with Saint Joseph, accompany and protect you, and fill you with their tenderness, joy and strength.           I promise to pray for you, so that in this place of family love, you may grow in love, peace and happiness, and your wounds of body and heart may heal.  God will not abandon you, but protect you and help you.  And the Pope will keep you in his heart.  Please do not forget to pray for me.  (from Vatican Radio)...
Categories: Vatican News

Pope urges Colombian priests at Medellin Mass to 'get involved'

Vatican News - Sat, 09/09/2017 - 16:38
(Vatican Radio) The theme of day four of Pope Francis ’ visit to Colombia is “ Vocations ” and he travelled to the country’s most Catholic city – Medellin – on Saturday to celebrate Mass and to encourage his brother priests to be like Jesus who looked beyond rigid doctrine, cared for sinners and welcomed them in. Reiterating a concept which is clearly a priority for Francis - in Colombia and across the globe - he  said to them: “the Church is not a customs post, it wants its doors to be open”. The overwhelming majority of the some 1 million faithful present at the Mass were wearing white – the colour of peace – and injecting his message with the overreaching leitmotiv of the journey, Francis urged all Colombians to “get involved” in helping each other and to embrace “acts of non-violence, reconciliation and peace.” “Get involved” was the call at the heart of his message to the clergy as he recalled the figure of Jesuit priest Saint Peter Claver and his motto – “Slave of the blacks forever” – because, the Pope said, “he understood as a disciple of Jesus, that he could not remain indifferent to the suffering of the most helpless and mistreated of his time, and that he had to do something to alleviate their suffering.” “Brothers and sisters, the Church in Colombia is called to commit itself with greater boldness, to forming missionary disciples” whom, the Pope said, look at reality with eyes and heart of Jesus: “Disciples who risk, act, and commit themselves”. His appeal is a poignant one in a country where so many hunger for food, dignity and justice, a country in which peace is only possible if the causes of social injustice, inequality and oppression are tackled. Francis’ ‘brother priests’ - as he calls them – have always been committed and continue to be in the forefront in Colombia. Not only as advocates for peace and human rights, but as key figures in making sure the voices of the victims were heard during the recent peace negotiations, in providing demobilization spaces for former guerrillas and developing programmes for their eventual integration in society, as well as offering education and assistance to the poor, to the displaced and the traumatized of the conflict. Colombian priests have an important and difficult responsibility and task as they guide their flocks on the rocky path to reconciliation. To them – Pope Francis said – “Remain steadfast in Christ, in such a way that you manifest him in everything you do.” In Colombia with Pope Francis, I’m Linda Bordoni   (from Vatican Radio)...
Categories: Vatican News

Pope at Mass in Medellin Colombia: 'Remain steadfast and free in Christ'

Vatican News - Sat, 09/09/2017 - 13:38
(Vatican Radio) Pope Francis celebrated Mass on Saturday at the Enrique Olaya Herrera Airport in Medellín, in both Latin and Spanish, in memory of St. Peter Claver, Jesuit priest, who was an apostle to the African slaves. In his homily, the Pope reflected on the cost of discipleship.  He said one should not feel secure merely by following certain precepts, prohibitions, and mandates, dispensing oneself from the uncomfortable question: “What would God like us to do?” Instead, the Holy Father said God wants us to follow Him in such a way as to focus on the essential , to be renewed, and to get involved . He said these are the three attitudes which must form our lives as disciples. "Missionary disciples", he said, ought to "know how to see, without hereditary short-sightedness; looking at reality with the eyes and heart of Jesus, and only then judging." These, he said, are "disciples who risk, act, and commit themselves." In conclusion, Pope Francis invited those present to remain steadfast and free in Christ, in such a way that they manifest him in everything they do; take up the path of Jesus with all their strength, know him, allow themselves to be called and taught by him, and proclaim him with great joy. Please find below the full text of the official English translation of the Pope's prepared Homily: “The Christian Life as Discipleship” Medellín – John Paul II Airport Saturday, 9 September 2017 Dear Brothers and Sisters, During the Mass on Thursday in Bogotá, we heard Jesus calling his first disciples; the part of Luke’s Gospel which opens with this passage, concludes with the call of the Twelve.  What are the evangelists reminding us of between these two events?  That this journey of following Jesus involved a great work of purification in his first followers.  Some of the precepts, prohibitions and mandates made them feel secure; fulfilling certain practices and rites dispensed them from the uncomfortable question: “What would God like us to do?”  The Lord Jesus tells them that their fulfilment involves following him, and that this journey will make them encounter lepers, paralytics and sinners.  These realities demand much more than a formula, an established norm.  The disciples learned that following Jesus presupposes other priorities, other considerations in order to serve God.  For the Lord, as also for the first community, it is of the greatest importance that we who call ourselves disciples not cling to a certain style or to particular practices that cause us to be more like some Pharisees than like Jesus.  Jesus’ freedom contrasts with the lack of freedom seen in the doctors of the law of that time, who were paralyzed by a rigorous interpretation and practice of that law.  Jesus does not live according to a superficially “correct” observance; he brings the law to its fullness.  This is what he wants for us, to follow him in such a way as to go to what is essential , to be renewed , and to get involved .  These are three attitudes that must form our lives as disciples.  Firstly, going to what is essential .  This does not mean “breaking with everything” that does not suit us, because Jesus did not come “to abolish the law, but to fulfil it” ( Mt 5:17); it means to go deep, to what matters and has value for life.  Jesus teaches that being in relationship with God cannot be a cold attachment to norms and laws, nor the observance of some outward actions that do not lead to a real change of life.  Neither can our discipleship simply be motivated by custom because we have a baptismal certificate.  Discipleship must begin with a living experience of God and his love.  It is not something static, but a continuous movement towards Christ; it is not simply the fidelity to making a doctrine explicit, but rather the experience of the Lord’s living, kindly and active presence, an ongoing formation by listening to his word.  And this word, we have heard, makes itself known to us in the concrete needs of our brothers and sisters: the hunger of those nearest to us in the text just proclaimed, or illness as Luke narrates afterwards. Secondly, being renewed .  As Jesus “shook” the doctors of the law to break them free of their rigidity, now also the Church is “shaken” by the Spirit in order to lay aside comforts and attachments.  We should not be afraid of renewal.  The Church always needs renewal – Ecclesia semper reformanda .  She does not renew herself on her own whim, but rather does so “firm in the faith, stable and steadfast, not shifting from the hope of the gospel” ( Col 1:23).  Renewal entails sacrifice and courage, not so that we can consider ourselves superior or flawless, but rather to respond better to the Lord’s call.  The Lord of the Sabbath, the reason for our commandments and prescriptions, invites us to reflect on regulations when our following him is at stake; when his open wounds and his cries of hunger and thirst for justice call out to us and demand new responses.  In Colombia there are many situations where disciples must embrace Jesus’ way of life, particularly love transformed into acts of non-violence, reconciliation and peace.   Thirdly, getting involved .  Even if it may seem that you are getting yourself dirty or stained, get involved.  Like David and those with him who entered the Temple because they were hungry and the disciples of Jesus who ate ears of grain in the field, so also today we are called upon to be brave, to have that evangelical courage which springs from knowing that there are many who are hungry, who hunger for God, who hunger for dignity, because they have been deprived.  As Christians, help them to be satiated by God; do not impede them or stop this encounter.  We cannot be Christians who continually put up “do not enter” signs, nor can we consider that this space is mine or yours alone, or that we can claim ownership of something that is absolutely not ours.  The Church is not ours, she is God’s; he is the owner of the temple and the field; everyone has a place, everyone is invited to find here, and among us, his or her nourishment.  We are simple servants (cf. Col 1:23) and we cannot prevent this encounter.  On the contrary, Jesus tells us, as he told his disciples: “You give them something to eat” ( Mt 14:16); this is our service.  Saint Peter Claver understood this well, he whom we celebrate today in the liturgy and whom I will venerate tomorrow in Cartagena.  “ Slave of the slaves forever ” was the motto of his life, because he understood, as a disciple of Jesus, that he could not remain indifferent to the suffering of the most helpless and mistreated of his time, and that he had to do something to alleviate their suffering.  Brothers and sisters, the Church in Colombia is called to commit itself, with greater boldness, to forming missionary disciples, as the Bishops stated when they were gathered in Aparecida in 2007.  Disciples who know how to see, judge and act, as stated in that Latin-American document born in this land (cf. Medellín , 1968).  Missionary disciples that know how to see, without hereditary short-sightedness; looking at reality with the eyes and heart of Jesus, and only then judging.  Disciples who risk, act, and commit themselves. I have come here precisely to confirm you in the faith and hope of the Gospel.  Remain steadfast and free in Christ, in such a way that you manifest him in everything you do; take up the path of Jesus with all your strength, know him, allow yourselves to be called and taught by him, and proclaim him with great joy.  Let us pray through the intercession of Our Mother, Our Lady of Candelaria, that she may accompany us on our path of discipleship, so that, giving our lives to Christ, we may simply be missionaries who bring the light and joy of the Gospel to all people. (from Vatican Radio)...
Categories: Vatican News

Pope at Colombia prayer meeting for reconciliation weeps with victims

Vatican News - Fri, 09/08/2017 - 20:14
(Vatican Radio) White, the colour of peace, was worn on Friday by everyone present at the Prayer Meeting for National Reconciliation in the Colombian town of Villavicencio. Our correspondent Linda Bordoni is in Colombia and sent this report: A disfigured, mutilated and burnt black Christ hung over the gathering, a stark reminder of the evil of violence and death, that as Pope Francis said, breeds more violence and death in an endless cycle of destruction unless that chain is broken by the power of forgiveness and reconciliation. He listened intently to the personal testimonies of victims and perpetrators of violence, their terrible stories of suffering and abuse acting as healing memories in the effort to overcome and unite for the good of the nation and all of its children. And then Francis told them that he wasn’t at the meeting in Villavicencio to tell them what to do, but rather to weep with them and embrace them as they help their country take the first, difficult but fundamental steps towards peace. He thanked Luz for the gift of her crutch, a symbol – he said – of the more important crutch we all need which is love and forgiveness. He bowed to Pastora’s powerful and precious witness as she spoke of how the loss of two children to the conflict did not prevent her from conquering hatred and the desire for vengeance. He listened to the stories of former guerrillas Deisy and Juan Carlos thanking them for helping us understand that they too are victims and that there is hope also for those who did wrong. The crowd that lined the streets as Pope Francis was driven to pray and pay tribute to a memorial to the victims of the Colombian conflict also wore white. A black stone on the memorial monument carries the number of those who died, ‘disappeared’ or were displaced: it reads 8 million four hundred and seventy two thousand one hundred and forty three. As Pope Francis said right at the beginning of this heart-wrenching but incredibly uplifting afternoon, he had been especially looking forward to it. It’s no secret he has come to Colombia as a pilgrim of peace and hopefully this simple but powerful time together will be forceful enough to create a deep and definitive fracture in that deadly cycle of violence that can only lead to more division and grief.. In Colombia with Pope Francis, I'm Linda Bordoni   (from Vatican Radio)...
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Pope in Colombia: Key points from reconciliation event in Villavicencio

Vatican News - Fri, 09/08/2017 - 18:50
(Vatican Radio) Pope Francis on Friday held a prayer service for reconciliation  in Colombia , meeting with both victims and perpetrators of the violence that has plagued the country for over half a century. Here are the highlights from his speech which you can read here : Listen to Philippa Hitchen's report: It wasn’t so much words that Pope Francis wanted to offer Colombia’s injured and bereaved families, but rather a listening ear, a warm embrace and the chance to weep together with them. He pointed to a broken Crucifix that once hung on the altar of a church in the town of Bojayà, site of a massacre of over a hundred people, mainly women and children in 2002. As paramilitaries and guerillas fought for control of a key drug trafficking route, terrified residents fled into the church. Pope: Disfigured Christ shows love is stronger than death FARC fighters launched gas cylinder bombs, one of which went through the roof and landed on the altar, blowing away the arms and legs of the crucified Christ. While Christ has been mutilated and wounded, the pope said, his face remains and reminds us that hatred doesn’t have the last word and that love is stronger than violence and death. He said he was moved by the stories of suffering and anguish he’d just heard, but also by the words of love and forgiveness that speak of life and hope. Pope: Break the cycle of hatred and revenge Pope Francis listened to four people sharing dramatic, personal testimonies of the way they’ve suffered from the conflict, through injuries, the murder of family members or by fighting on one side or the other. He responded to each one, thanking them for their efforts to forgive and thus break the violent cycle of hatred and revenge. It’s a huge challenge to learn to trust and welcome those who’ve committed offenses, the pope acknowledged, but it’s the only way to heal the pain and find peace. Pope: Truth liberates and helps us to trust again It’s also vital to uncover the truth, he said, helping families find out what really happened to their missing relatives or confessing violent crimes carried out in the name of warped ideologies. Finally, Pope Francis prayed that all Colombians might be builders of peace, becoming the hands and feet of the disfigured Christ as they reach out to embrace, console and bless those who weep alone. (from Vatican Radio)...
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Pope addresses Colombian prayer for National Reconciliation: Full text

Vatican News - Fri, 09/08/2017 - 18:43
(Vatican Radio)  Pope Francis participated in a prayer for National Reconciliation in the Las Malocas Park in Villavicencio on Friday during his Apostolic Visit to Colombia, expressing his desire to be with the Colombian people who, he said, are carrying in their hearts and their flesh the signs of tragic events they have faced. Addressing the people gathered for the prayer event, Pope Francis said he had been waiting for the moment from the time of his arrival.  He said he wished to be close to the people and to see them with his own eyes, in order to open his heart to their witness of life and faith.  Making the suffering the people of Colombia have gone through his own, the Holy Father said he wished to embrace them all and weep with them, asking them to pray for one another and ask forgiveness together so that together they could go forward in faith and hope. The Pope was moved as he listened to the testimonies of four people. He said their stories were not just of suffering and anguish, but also, and above all, that they were stories of love and forgiveness which speak to us of life and hope; stories of not letting hatred, vengeance or pain take control of our hearts. Please find below the official English translation of the Pope's prepared speech: Villavicencio Friday, 8 September 2017 Dear Brothers and Sisters,           I have been looking forward to this moment since my arrival in your country.  You carry in your hearts and your flesh the signs of the recent, living memory of your people which is marked by tragic events, but also filled with heroic acts, great humanity, and the noble spiritual values of faith and hope.  I come here with respect and with a clear awareness that, like Moses, I am standing on sacred ground (cf. Ex 3:5).   A land watered by the blood of thousands of innocent victims and by the heart-breaking sorrow of their families and friends.  Wounds that are hard to heal and that hurt us all, because every act of violence committed against a human being is a wound in humanity’s flesh; every violent death diminishes us as people.           I am here not so much to speak, but to be close to you and to see you with my own eyes, to listen to you and to open my heart to your witness of life and faith.  And if you will allow me, I wish also to embrace you and weep with you.  I would like us to pray together and to forgive one another – I also need to ask forgiveness – so that, together, we can all look and walk forward in faith and hope.           We have gathered at the feet of the Crucifix of Bojayá, which witnessed and endured the massacre of more than a hundred people, who had come to the Church for refuge on 2 May 2002.  This image has a powerful symbolic and spiritual value.  As we look at it, we remember not only what happened on that day, but also the immense suffering, the many deaths and broken lives, and all the blood spilt in Colombia these past decades.  To see Christ this way, mutilated and wounded, questions us.  He no longer has arms, nor is his body there, but his face remains, with which he looks upon us and loves us.  Christ broken and without limbs is for us “even more Christ”, because he shows us once more that he came to suffer for his people and with his people. He came to show us that hatred does not have the last word, that love is stronger than death and violence.  He teaches us to transform pain into a source of life and resurrection, so that, with him, we may learn the power of forgiveness, the grandeur of love.  I thank our brothers and sisters who have shared their testimonies with us, on behalf of so many others.  How good it is for us to hear their stories!  I am moved listening to them.  They are stories of suffering and anguish, but also, and above all, they are stories of love and forgiveness that speak to us of life and hope; stories of not letting hatred, vengeance or pain take control of our hearts. The final prophecy of Psalm 85 – “Mercy and faithfulness will meet; righteousness and peace will kiss each other” (v. 10) – follows the working of grace and the petition to God: “Restore us!”  Thank you, Lord, for the witness of those who inflicted suffering and who ask for forgiveness; for the witness of those who suffered unjustly and who forgive.  This is only possible with your help and presence… this is already a great sign of your desire to restore peace and harmony in this land of Colombia.           Pastora Mira, you put it well: you want to place all your suffering, and that of the thousands of victims, at the feet of Jesus Crucified, so that united to his suffering, it may be transformed into blessing and forgiveness so as to break the cycle of violence that has reigned over Colombia.  You are right: violence leads to more violence, hatred to more hatred, death to more death.  We must break this cycle which seems inescapable; this is only possible through forgiveness and reconciliation.  And you, dear Pastora, and so many others like you, have shown us that this is possible.  Yes, with the help of Christ alive in the midst of the community, it is possible to conquer hatred, it is possible to conquer death and it is possible to begin again and usher in a new Colombia.  Thank you, Pastora; you have helped us greatly today by the witness of your life.  It is the Crucified One of Bojayá who has given you this strength to forgive and to love, to help you to see in the shirt that your daughter Sandra Paola gave to your son Jorge Aníbal not only a remembrance of their deaths, but the hope that peace will finally triumph in Colombia.            We are also moved by what Luz Dary said in her testimony: that the wounds of the heart are deeper and more difficult to heal than those of the body.  This is true.  Even more important, you realized that it is not possible to live with resentment, but only with a love that liberates and builds .   And so you also began to heal the wounds of other victims, to rebuild their dignity.  This going out of yourself has enriched you, has helped you look ahead, find peace and serenity and a reason to keep moving forward.  I thank you for the crutch you have given me.  Although you still have physical side-effects from your injuries, your spiritual gait is fast and steady, because you think of others and want to help them.  Your crutch is a symbol of the more important crutch we all need, which is love and forgiveness.  By your love and forgiveness you are helping so many people to walk in life.  Thank you.           I wish to acknowledge also the powerful testimony of Deisy and Juan Carlos.  You have helped us to understand that, in the end, in one way or another, we too are victims , innocent or guilty, but all victims.  We are all united in this loss of humanity that means violence and death.  Deisy has said it clearly: you realized that you yourself were a victim and you needed to be given a chance.  So you started to study, and now you work to help victims and prevent young people from falling into the snares of violence and drugs.  There is also hope for those who did wrong; all is not lost.  Of course justice requires that perpetrators of wrongdoing undergo moral and spiritual renewal.  As Deisy said, we must make a positive contribution to healing our society that has been wounded by violence.           It can be difficult to believe that change is possible for those who appealed to a ruthless violence in order to promote their own agenda, protect their illegal affairs so they could gain wealth, or claim – dishonestly – that they were defending the lives of their brothers and sisters.  Undoubtedly, it is a challenge for each of us to trust that those who inflicted suffering on communities and on a whole country can take a step forward .  It is true that in this enormous field of Colombia there is nevertheless room for weeds…  You must be attentive to the fruit… care for the wheat and do not lose peace because of the weeds.  When the sower finds weeds mingled with the wheat, he or she is not alarmed.  Search for the way in which the Word becomes incarnate in concrete situations and produces the fruit of new life, even if it appears to be imperfect or incomplete (cf. Evangelii Gaudium , 24).  Even when conflicts, violence and feelings of vengeance remain, may we not prevent justice and mercy from embracing Colombia’s painful history.  Let us heal that pain and welcome every person who has committed offences, who admits their failures, is repentant and truly wants to make reparation, thus contributing to the building of a new order where justice and peace shine forth. As Juan Carlos has let us glimpse in his testimony, throughout this long, difficult, but hopeful process of reconciliation, it is also indispensable to come to terms with the truth .  It is a great challenge, but a necessary one.  Truth is an inseparable companion of justice and mercy.  Together they are essential to building peace; each, moreover, prevents the other from being altered and transformed into instruments of revenge against the weakest.  Indeed, truth should not lead to revenge, but rather to reconciliation and forgiveness.  Truth means telling families torn apart by pain what happened to their missing relatives.  Truth means confessing what happened to minors recruited by violent people.  Truth means recognizing the pain of women who are victims of violence and abuse.           I wish finally, as a brother and a father, to say this: Colombia, open your heart as the People of God and be reconciled.  Fear neither the truth nor justice.  Dear people of Colombia: do not be afraid of asking for forgiveness and offering it.  Do not resist that reconciliation which allows you to draw near and encounter one another as brothers and sisters, and surmount enmity.  Now is the time to heal wounds, to build bridges, to overcome differences.  It is time to defuse hatred, to renounce vengeance, and to open yourselves to a coexistence founded on justice, truth, and the creation of a genuine culture of fraternal encounter.  May we live in harmony and solidarity, as the Lord desires.  Let us pray to be builders of peace, so that where there is hatred and resentment, we may bring love and mercy (cf. Prayer attributed to Saint Francis of Assisi ). I wish to place all of these intentions before the image of the Crucified One, the black Christ of Bojayá: * * * O black Christ of Bojayá, who remind us of your passion and death; together with your arms and feet they have torn away your children who sought refuge in you.   O black Christ of Bojayá, who look tenderly upon us and in whose face is serenity; your heart beats so that we may be received in your love.   O black Christ of Bojayá, Grant us to commit ourselves to restoring your body. May we be your feet that go forth to encounter  our brothers and sisters in need; your arms to embrace  those who have lost their dignity; your hands to bless and console  those who weep alone.   Make us witnesses to your love and infinite mercy.  (from Vatican Radio)...
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Pope in Colombia at Beatification Mass: 'Reconciliation is not an abstract word'

Vatican News - Fri, 09/08/2017 - 16:29
(Vatican Radio)  “Reconciliation is not an abstract word” Pope Francis told Colombians as he celebrated Mass in the city of Villavicencio , and he appealed to them to open a door to “every person who has experienced the tragic reality of conflict” because, he said, “when victims overcome the temptation to vengeance, they become the most credible protagonists for the process of building peace”. Our correspondent Linda Bordoni is in Colombia and sent this report: The Pope’s words came during a Beatification Mass celebrated in the Colombian town which is seen as a symbolic model for reconciliation. Villavicencio,  at the heart of an area which was once besieged by rebels, overwhelmingly backed the President’s peace plan and has taken the step of welcoming back the FARC whose leaders have pleaded for forgiveness and launched a development project. The Mass comes on the second day of Francis’ visit to Colombia which is cantered on the theme “Reconciliation with God, among Colombians and with Nature.” And the two Catholic priests beatified during the ceremony – Bishop Jesus Jaramillo and Father Pedro Ramirez – are intimately identified with Colombia’s conflict and provide strong testimonies in a nation in desperate need of forgiveness and healing. Both of them, Pope Francis said, are “a sign of the expression of a people who wish to rise up out of the swamp of violence and bitterness,” a sign of the closeness of the Gospel and of the Church to its people. Pope Francis’s call to Colombians to overcome what he called the “understandable” temptation of vengeance is key to the divided country’s reconstruction as is the inclusion of the many groups of victims of the conflict in the government’s plan for a peaceful future. That’s why some 112 different communities of indigenous people were present as were thousands of victims from all walks of life. The Pope’s beautiful homily included other key themes for reconciliation including the need to overcome chauvinistic attitudes towards women. Reflecting on the Gospel reading of the day, Francis said it is a powerful commentary of a world in which “psychological, verbal and physical violence towards women is so evident.” Overcoming that violence, he said, is also key to the sort of full reconciliation that recovery from  conflict requires. And perhaps, most poignant of all was his call to reconcile with a “weeping” environment. Villavicencio is the door to the Colombian Amazon rainforest, home to many of the displaced or threatened indigenous communities and to the nation’s rich and wonderful natural heritage. Quoting from his own encyclical “Laudato Sì” and from a Colombian songwriter he described the trees as weeping  witnesses to so many years of violence and said that  “the violence present in our hearts, wounded by sin is also reflected in the symptoms of sickness evident in the soil, in water, in air, in all forms of life”.” Saying “yes” to reconciliation – Pope Francis concluded – means saying “yes” with Mary and singing with her the wonders of the Lord who wishes Colombia to be reconciled: “a promise made also to its descendents forever”. In Colombia with Pope Francis, I’m Linda Bordoni (from Vatican Radio)...
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Pope in Colombia prays for victims of Mexico quake and Hurricane Irma

Vatican News - Fri, 09/08/2017 - 14:45
(Vatican Radio) Pope Francis said he is close to all those suffering the consequences of the devastating earthquake that has struck Mexico and that he is praying for them and for all those affected by Hurricane Irma . The Pope’s words of vicinity and concern came at the conclusion of a Beatification Mass on Friday in the Colombian town of Villavicencio during his five-day apostolic journey to Colombia. Decrying the fact that the powerful earthquake that rocked Mexico on Thursday night has caused death and destruction the Pope said he is spiritually close to “those who have lost their lives and to their families”. He went on to say that he is also following closely the crisis situation caused by Hurricane Irma in the Caribbean region “as it leaves many victims and huge material damage in its wake, while causing thousands of people to be displaced.” “I am following the situation with my heart and I am praying for them” the Pope said and he asked those present at the Mass to join him in his intention. (from Vatican Radio)...
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Pope: “vulnerability is the essence of man”

Vatican News - Thu, 09/07/2017 - 21:43
(Vatican Radio) Concluding a long day in Bogotá, which began with an official welcome ceremony and ended with the celebration of Holy Mass in the presence of over one million people, Pope Francis was given a goodnight and goodbye display of fireworks from the city that sees him depart for Villavicencio Friday on day 3 of his apostolic journey to Colombia. And before turning in for the night at the Apostolic nunciature, the Pope was greeted by a crowd of singing faithful and a group of children and teenagers with mental disabilities waiting for a word and the comforting touch of the man who never fails to uphold their rights and their human dignity. And sure enough, Pope Francis – who must have been very tired – did not hasten by, but took time to look each of them in the eyes, hugging them fiercely to his chest. “Vulnerability” a visibly moved Pope said “is the essence of the human person”. “We are all vulnerable, he continued, except for the Lord himself”. (from Vatican Radio)...
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Pope denounces thick darkness that threatens Colombia

Vatican News - Thu, 09/07/2017 - 20:47
(Vatican Radio) Amongst the over one million faithful attending the Papal Mass in Bogotá on Thursday there were thousands of victims of Colombia’s conflict and groups of Venezuelan refugees on the run from violence and misery in their own country. The former in search of the strength needed to forgive, the latter hoping for consolation and support, support they have been receiving from the Churches on the border between the two countries, and from Venezuelan and Colombian Bishops who are setting up an emergency pastoral programme in response to the situation. In the city's Simon Bolivar park, the deeply religious faithful listened in sombre silence as Pope Francis denounced the “thick darkness'' that sparks violence and takes human lives in Colombia and elsewhere. He said such darkness is a “thirst for vengeance and the hatred which stains the hands of those who would right wrongs on their own authority, the darkness of those who become numb to the pain of so many victims.'' The Pope has described himself as a “pilgrim of peace” in Colombia which is trying to take the first steps of a difficult post-conflict process. A process set off by the signing of a peace deal between the government and FARC rebels who have disarmed and converted into a political party, and just last week the announcement of a bilateral ceasefire with the ELN rebel group. Essential steps on the road to peace for sure, but true peace does not yet reign in Colombia where ongoing violence by paramilitary groups and a fistful of smaller rebel militias continues to displace communities and create power vacuums in territories now being taken over by paramilitaries and drug traffickers. So, well aware of his flock’s deep need for words of enlightenment indicating the direction and beauty of human existence, Pope Francis reminded the faithful to trust in the Lord “whose word – he said - is fruitful even where the hostility of human darkness” destroys and plunders. “We need to call out to one another, to signal each other” he said, to see each other again as “brothers and sisters, companions on the way, partners in this common cause which is the homeland”. The Pope concluded his homily quoting the theme of this intense day of faith, support, comfort and commitment in Bogotà: leave selfishness, fears and paralysis behind – he said - and become “artisans of peace, promoters of life”. In Bogotà with Pope Francis, I’m Linda Bordoni (from Vatican Radio)...
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Pope Francis celebrates Mass in Bogota: Full text‎

Vatican News - Thu, 09/07/2017 - 19:44
(Vatican Radio) Pope Francis celebrated his first public Mass on Colombian soil on Thursday evening at the Simon Bolivar Park ‎in Bogota, encouraging Colombians‎ to keep trusting in Christ in the ‎difficult journey towards peace and reconciliation. He pointed to the figure of St. Peter in the day’s Gospel who heeded to Christ’s ‎exhortation to put out into the deep and came up with a wonderful catch. Noting that, like anywhere else, in Colombia too there is darkness such as injustice, ‎social inequality, corruption, selfishness, disrespect for human life, vengeance and hatred. The Holy Father said, “Jesus invites us to put out into the deep, he prompts us to take shared ‎risks, to leave behind our selfishness and to follow him…” Below, please find the official English translation of the Pope's prepared homily: Homily: “Artisans of Peace, Promoters of Life” Bogotá Thursday, 7 September 2017 The Gospel writer tells us that the calling of the first disciples happened along the shore of Lake Gennesaret, where the people came together to hear a voice capable of guiding them and illuminating them; it was also the place where fishermen used to bring their tiring days to an end, where they looked for sustenance in order to live a dignified and happy life, one not lacking the basic necessities.  It is the only time in the whole Gospel of Luke that Jesus preaches near the Sea of Galilee.  On the open sea their hopes for a bountiful catch are turned into frustration with what seem to be pointless and wasted efforts.  According to an ancient Christian interpretation, the sea also represents the vastness where all peoples live; because of its turmoil and darkness, it evokes everything that threatens human existence and that has the power to destroy it. We use similar expressions to define crowds: a human tide, a sea of people.  That day, Jesus had the sea behind him, and in front of him a crowd that followed him because they knew how deeply moved he was by human suffering… and they knew of his impartial, profound, and true words.  Everyone came to hear him; the word of Jesus has something special that leaves no one indifferent; his word has the power to convert hearts, to change plans and projects.  It is a word demonstrated by action, not academic findings, cold agreements, removed from people’s pain; for his is a word valid both for the safety of the shore and the fragility of the sea. This beloved city, Bogotá, and this beautiful country, Colombia, convey many of the human scenarios presented by the Gospel.  Here too the crowds come together, longing for a word of life to englighten all their efforts, and to indicate the direction and beauty of human existence.  These crowds of men and women, the young and the elderly, dwell in a land of unimaginable fertility, which could provide for everyone.  But here, as in other places, there is a thick darkness which threatens and destroys life: the darkness of injustice and social inequality; the corrupting darkness of personal and group interests that consume in a selfish and uncontrolled way what is destined for the good of all; the darkness of disrespect for human life which daily destroys the life of many innocents, whose blood cries out to heaven; the darkness of thirst for vengeance and the hatred which stains the hands of those who would right wrongs on their own authority; the darkness of those who become numb to the pain of so many victims.  Jesus scatters and destroys all this darkness with the command he gives to Peter in the boat: “Put out into the deep sea” (Lk 5:4).  We can get tangled up in endless discussions, adding up failed attempts and making a list of all the efforts that have ended in nothing; just like Peter, we know what it means to work without success.  This nation knows this all too well, given that in a period of six years, from its beginning, there were sixteen presidents, and the country paid dearly for its divisions (the “foolish homeland”); the Church in Colombia knows also about unsuccessful and fruitless pastoral work…, but, like Peter, we too are able to trust the Master, whose word is fruitful even where the hostility of human darkness renders so many attempts and efforts fruitless.  Peter is the man who resolutely accepts Jesus’ invitation, to leave everything and follow him, to become a new fisherman, whose mission is to bring to his brothers the Kingdom of God, where life is made full and happy. But the command to cast out the nets is not directed only to Simon Peter; he was directed to put out into the deep, like those in your homeland who first recognized what is most compelling, like those who took the initiative for peace, for life.  Casting out the nets involves responsibility.  In Bogotá and in Colombia a vast community journeys forwards, called to conversion in a healthy net that gathers everyone into unity, working for the defense and care of human life, especially when it is most fragile and vulnerable: in a mother’s womb, in infancy, in old age, in conditions of incapacity and in situations of social marginalization.  Great multitudes of people in Bogotá and in Colombia can also become truly vibrant, just and fraternal communities, if they hear and welcome the Word of God.  From these evangelized multitudes will arise many men and women transformed into disciples, who with a truly free heart, follow Jesus; men and women capable of loving life in all its phases, of respecting and promoting it. We need to call out to one another, to signal each other, like fishermen, to see each other again as brothers and sisters, companions on the way, partners in this common cause which is the homeland.  Bogotá and Colombia are at the same time the shore, the lake, the open sea, the city through which Jesus has passed and passes, to offer his presence and his fruitful word, to call out of  darkness and bring us to light and to life.  He calls everyone, so that no one is left to the mercy of the storms;  to go into the boat of every family, that sanctuary of life; to make space for the common good above any selfish or personal interests; to carry the most fragile and promote their rights. Peter experiences his smallness, the immensity of the word and the power of Jesus; Peter knows his weakness, his ups and downs…, as we all know our own, as is known in the history of violence and division of your people, a history which has not always found us sharing the boat, the storm, the misfortunes.  But in the same way as Simon, Jesus invites us to put out into the deep, he prompts us to take shared risks, to leave behind our selfishness and to follow him; to give up our fears which do not come from God, which paralyze us and prevent us becoming artisans of peace, promoters of life. (from Vatican Radio)...
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Pope urges CELAM to empower youth, laity and women

Vatican News - Thu, 09/07/2017 - 19:27
(Vatican Radio) Pope Francis ’ eagerly awaited discourse to the leaders of the Latin American Bishops’ Conference (CELAM) provided a rich and colourful canvas of ideas and proposals for an integral response to the many challenges of the continent in this time of change. Francis has deep-rooted ties to CELAM, an institution founded in the 1950s and that has produced a series of key documents for the Church in the continent including the pivotal “Aparecida” document authored by the then Archbishop of Buenos Aires, Jorge Bergoglio. That Aparecida document, based on the belief that the Church needs to “rid itself from all expired structures that do not favour the transmission of the faith” is widely seen as a sort of a manifesto for Pope Francis’ pontificate, and surfaces again and again in his vision of the role of the Church today. His speech to CELAM leaders, on this special Thursday in Bogotá, confirmed Bergoglio’s firm conviction that the only way for them to take forward their continental mission is by empowering young people, women and lay people, expanding their role and trusting them to help the Church rise to the many challenges it faces. The Pope reaffirmed his trust in CELAM and reminded those present that its mission is to place Jesus’ message of salvation at the very heart of the Church “making it the criterion for measuring the effectiveness of its structures, the results of its labours, the fruitfulness of its ministers, and the joy they awaken.” And echoing words he has already pronounced in more than one occasion since his arrival in Colombia, “Without joy, he said, we attract no one.” He spoke of the need for closeness and encounter which, he said, are the means used by God “who in Christ always draws near to meet us” and said that “If we do not set out with him on our mission, we quickly become lost and risk confusing our vain needs with his cause.” He underlined the fact that “mission with Jesus in Latin America today” means being concrete and warned his brother bishops against being paralyzed in “air-conditioned offices” urging them to “speak to men and women in their concrete situations” in “one-on-one contact”. Francis also addressed CELAM’s role in encouraging intra-continental unity both in the Church and wider society and praised its work to build bridges, tear down walls, integrate diversity and promote encounter and dialogue. “No lasting construction in Latin America can do without this essential foundation” he said. Francis’ long and complex discourse ended with a call to the Church in Latin America to put trust and hope in three elements: its young people, women, and laity. He urged CELAM to invest time and resources in training young people and in empowering lay Catholics whom he described as protagonists in the Church. And he had strong words for the role of women without whom – he said - the Church will lose its power “to be continually reborn,” and that “if we hope for a new and living chapter of faith in this continent, we will not get it without women.” And with yet another reference to Aparecida’s core message, he concluded saying that Latin America’s deepest problems will not be resolved by “textbook answers” and “talk show platitudes” but through “that Christian simplicity hidden to the powerful, yet revealed to the lowly.”     (from Vatican Radio)...
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Pope Francis addresses the Conference of Latin American Bishops

Vatican News - Thu, 09/07/2017 - 17:29
(Vatican Radio)  Pope Francis appreciated the efforts of the Conference of Latin American Bishops (CELAM) of making their conference a home at the service of communion and the mission of the Church in Latin America. The Pope’s words came on Thursday, when he met the Executive Committee of CELAM in the Apostolic Nunciature after his meeting with the Bishops of Bogota. He recalled his last meeting with them four years ago, in Rio de Janeiro and the mention he made then of the  pastoral legacy of Aparecida which he said is  a treasure yet to be fully exploited. The renewed awareness born of an encounter with the living Christ he said, requires that his disciples foster their relationship with him; otherwise, the face of the Lord is obscured, the mission is weakened, pastoral conversion falters. He called them to carry out their mission by one to one contact and to make a Church able to be a sacrament of unity and hope. He entrusted his brother bishops of CELAM, the local Churches that they represent, and all the people of Latin America and the Caribbean, to the protection of Our Lady under the titles of Guadalupe and Aparecida. Please find below the full text of the official English translation of the Pope's prepared speech:  Meeting with the Executive Committee of CELAM Bogotá Thursday, 7 September 2017 Dear Brothers,           I thank you for our meeting and for the warm words of welcome by the President of the Latin American Episcopal Council.  Were it not for the demands of my schedule, I would have liked to visit you at the CELAM offices.  I thank you for your thoughtfulness in meeting me here.           I appreciate your efforts to make this continental Episcopal Conference a home at the service of communion and the mission of the Church in Latin America, as well as a centre for fostering a sense of discipleship and missionary spirit.  Over these decades of service to communion, CELAM has also become a vital point of reference for the development of a deeper understanding of Latin American Catholicism .  I take this occasion to encourage your recent efforts to express this collegial concern through the Solidarity Fund of the Latin American Church .           Four years ago, in Rio de Janeiro, I spoke to you about the pastoral legacy of Aparecida, the last synodal event of the Church in Latin America and the Caribbean.  I stressed the continuing need to learn from its method, marked in essence by the participation of the local Churches and attuned to God’s pilgrim people as they seek his humble face revealed in the Virgin fished from the waters .  That method is also reflected in the continental mission , which is not meant to be a collection of programmes that fill agendas and waste precious energies.  Instead, it is meant to place the mission of Jesus at the heart of the Church, making it the criterion for measuring the effectiveness of her structures, the results of her labours, the fruitfulness of her ministers and the joy they awaken.  For without joy, we attract no one.           I went on to mention the ever-present temptations of making the Gospel an ideology, ecclesial functionalism and clericalism.  At stake is the salvation that Christ brings us, which has to touch the hearts of men and women by its power and appealing to their freedom, inviting them to a permanent exodus from themselves and their self-absorption, towards fellowship with God and with our brothers and sisters.           When God speaks to us in Jesus, he does not nod vaguely to us as if we were strangers, or deliver an impersonal summons like a solicitor, or lay down rules to be followed like certain functionaries of the sacred.  God speaks with the unmistakable voice of the Father to his children; he respects the mystery of man because he formed us with his own hands and gave us a meaningful purpose.  Our great challenge as a Church is to speak to men and women about this closeness of God, who considers us his sons and daughters, even when we reject his fatherhood.  For him, we are always children to be encountered anew.           The Gospel, then, cannot be reduced to a programme at the service of a trendy gnosticism, a project of social improvement or the Church conceived as a comfortable bureaucracy, any more than she can be reduced to an organization run according to modern business models by a clerical caste.           The Church is the community of Jesus’ disciples.  The Church is a Mystery (cf. Lumen Gentium , 5) and a People (cf. ibid., 9).  Better yet, in the Church the Mystery becomes present through God’s People.           Hence my insistence that missionary discipleship is a call from God for today’s busy and complicated world, a constant setting out with Jesus, in order to know how and where the Master lives.  When we set out with him, we come to know the will of the Father who is always waiting for us.  Only a Church which is Bride, Mother and Servant, one that has renounced the claim to control what is not her own work but God’s, can remain with Jesus, even when the only place he can lay his head is the cross.           Closeness and encounter are the means used by God, who in Christ always draws near to meet us.  The mystery of the Church is to be the sacrament of this divine intimacy and the perennial place of this encounter.  Hence, the need for the bishop to be close to God, for in God he finds the source of his freedom, his steadfastness as a pastor and his closeness to the holy people entrusted to his care.  In this closeness, the soul of the apostle learns how to make tangible God's passion for his children.           Aparecida is a treasure yet to be fully exploited.  I am certain that each of you has seen how its richness has taken root in the Churches you hold in your hearts.  Like the first disciples sent forth by Jesus on mission, we too can recount with enthusiasm all that we have accomplished (cf. Mk 6:30).           Nonetheless, we have to be attentive.  The essential things in life and in the Church are never written in stone, but remain a living legacy.  It is all too easy to turn them into memories and anniversaries to be celebrated: fifty years since Medellín, twenty since Ecclesia in America , ten since Aparecida!  Something more is required: by cherishing the richness of this patrimony ( pater/munus ) and allowing it to flourish, we exercise the munus of our episcopal paternity towards the Church in our continent.           As you well know, the renewed awareness born of an encounter with the living Christ requires that his disciples foster their relationship with him; otherwise, the face of the Lord is obscured, the mission is weakened, pastoral conversion falters.  To pray and to foster our relationship with him: these are the most essential and urgent activities to be carried out in our pastoral mission.           When the disciples returned excited by the mission they had carried out, Jesus said to them: “Come away by yourselves to a lonely place” ( Mk 6:31).  How greatly we need to be alone with the Lord in order to encounter anew the heart of the Church’s mission in Latin America at the present time.  How greatly we need to be recollected, within and without!  Our crowded schedules, the fragmentation of reality, the rapid pace of our lives: all these things might make us lose our focus and end up in a vacuum.  Recovering unity is imperative.           Where do we find unity?  Always in Jesus.  What makes the mission last is not the generosity and enthusiasm that burn in the heart of the missionary, even though these are always necessary.  It is rather the companionship of Jesus in his Spirit.  If we do not we set out with him on our mission, we quickly become lost and risk confusing our vain needs with his cause.  If our reason for setting out is not Jesus, it becomes easy to grow discouraged by the fatigue of the journey, or the resistance we meet, by constantly changing scenarios or by the weariness brought on by subtle but persistent ploys of the enemy .           It is not part of the mission to yield to discouragement, once our initial enthusiasm has faded and the time comes when touching the flesh of Christ becomes very hard .  In situations like this, Jesus does not feed our fears.  We know very well that to him alone can we go, for he alone has the words of eternal life (cf. Jn 6:68).  So we need to understand and appreciate more deeply the fact that he has chosen us.           Concretely, what does it mean to set out on mission with Jesus today, here in Latin America?  The word “concretely” is not a mere figure of speech: it goes to the very heart of the matter.  The Gospel is always concrete, and never an exercise in fruitless speculation.  We are well aware of the recurring temptation to get lost in the cavils of the doctors of the law , to wonder how far we can go without losing control over our own bailiwick or our petty portion of power.           We often hear it said that the Church is in a permanent state of mission .  Setting out with Jesus is the condition for this.  The Gospel speaks of Jesus who, proceeding from the Father, journeys with his disciples through the fields and the towns of Galilee.  His journeying is not meaningless.  As Jesus walks, he encounters people.  When he meets people, he draws near to them.  When he draws near to them, he talks to them.  When he talks to them, he touches them with his power.  When he touches them, he brings them healing and salvation.  His aim in constantly setting out is to lead the people he meets to the Father.  We must never stop reflecting on this.  The Church has to re-appropriate the verbs that the Word of God conjugates as he carries out his divine mission.  To go forth to meet without keeping a safe distance; to take rest without being idle; to touch others without fear.  It is a matter of working by day in the fields , where God’s people, entrusted to your care, live their lives.  We cannot let ourselves be paralyzed by our air-conditioned offices, our statistics and our strategies.  We have to speak to men and women in their concrete situations; we cannot avert our gaze from them.  The mission is carried out by one to one contact. A Church able to be a sacrament of unity           What lack of focus we see all around us!  I am referring not only to the squandering of our continent’s rich diversity, but also to a constant process of disintegration.  We need to be attentive lest we let ourselves fall into these traps.  The Church is not present in Latin America with her suitcases in hand, ready, like so many others over time, to abandon it after having plundered it.  Such people look with a sense of superiority and scorn on its mestizo face; they want to colonize its soul with the same failed and recycled visions of man and life; they repeat the same old recipes that kill the patient while lining the pockets of the doctors .  They ignore the deepest concerns present in the heart of its people, the visions and the myths that give strength in spite of frequent disappointments and failures.  They manipulate politics and betray hopes, leaving behind scorched land and a terrain ready for more of the same, albeit under a new guise.  Powerful figures and utopian dreams have promised magic solutions, instant answers, immediate effects.  The Church, without human pretensions, respects the varied face of the continent, which she sees not as an impediment but rather a perennial source of wealth.  She must continue working quietly to serve the true good of the men and women of Latin America.  She must work tirelessly to build bridges, to tear down walls, to integrate diversity, to promote the culture of encounter and dialogue, to teach forgiveness and reconciliation, the sense of justice, the rejection of violence.  No lasting construction in Latin America can do without this unseen yet essential foundation.           The Church appreciates like few others the deep-rooted shared wisdom that is the basis of every reality in Latin America.  She lives daily with that reserve of moral values on which the life of the continent rests.  I am sure that, even as I say this, you can put a name on this reality.  We must constantly be in dialogue with it. We cannot lose contact with this moral substratum, with this rich soil present in the heart of our people, wherein we see the subtle yet eloquent elements that make up its mestizo face – not merely indigenous, Hispanic, Portuguese or African, but mestizo : Latin American!           Guadalupe and Aparecida are programmatic signs of the divine creativity that has bought this about and that underlies the popular piety of our people, which is part of its anthropological uniqueness and a gift by which God wants our people to come to know him.  The most luminous pages of our Church’s history were written precisely when she knew how to be nourished by this richness and to speak to this hidden heart.  For it guards, like a spark beneath a coat of ashes, the sense of God and of his transcendence, a recognition of the sacredness of life, respect for creation, bonds of human solidarity, the sheer joy of living, the ability to find happiness without conditions.           To speak to this deepest soul, to speak to the most profound reality of Latin America, the Church must continually learn from Jesus.  The Gospel tells us that Jesus spoke only in parables (cf. Mk 4:34).  He used images that engaged those who heard his word and made them characters in his divine stories.  God’s holy and faithful people in Latin America understand no other way of speaking about him.  We are called to set out on mission not with cold and abstract concepts, but with images that keep multiplying and unfolding their power in human hearts, making them grain sown on good ground, yeast that makes the bread rise from the dough, and seed with the power to become a fruitful tree. A Church able to be a sacrament of hope           Many people decry a certain deficit of hope in today’s Latin America.  We cannot take part in their “moaning”, because we possess a hope from on high.  We know all too well that the Latin American heart has been taught by hope. As a Brazilian songwriter has said, “hope dances on the tightrope with an umbrella” (João Bosco, O Bêbado e a Equilibrista ).  Once you think hope is gone, it returns where you least expect it.  Our people have learned that no disappointment can crush it.  It follows Christ in his meekness, even under the scourge.  It knows how to rest and wait for the dawn, trusting in victory, because – deep down – it knows that it does not belong completely to this world.           The Church in these lands is, without a doubt and in a special way, a sacrament of hope.  Still, there is a need to watch over how that hope takes concrete shape.  The loftier it is, the more it needs to be seen on the faces of those who possess it.  In asking you to keep watch over the expression of hope, I would now like to speak of some of its traits that are already visible in the Latin American Church. In Latin America, hope has a young face           We often speak of young people and we often hear statistics about ours being the continent of the future.  Some point to supposed shortcomings and a lack of motivation on the part of the young, while others eye their value as potential consumers.  Others would enlist them in trafficking and violence.  Pay no attention to these caricatures of young people.  Look them in the eye and seek in them the courage of hope.  It is not true that they want to return to the past.  Make real room for them in your local Churches, invest time and resources in training them.  Offer them incisive and practical educational programmes, and demand of them, as fathers demand of their children, that they use their gifts well.  Teach them the joy born of living life to the full, and not superficially.  Do not be content with the palaver and the proposals found in pastoral plans that never get put into practice.           I purposely chose Panama, the isthmus of this continent, as the site of the 2019 World Youth Day, which will propose the example of the Virgin Mary, who speaks of herself as a servant and is completely open to all that is asked of her (cf. Lk 1:38).  I am certain that in all young people there is hidden an “isthmus”, that in the heart of every young person there is a small strip of land which can serve as a path leading them to a future that God alone knows and holds for them.  It is our task us to present the young with lofty ideals and to encourage them to stake their lives on God, in imitation of the openness shown by Our Lady. In Latin America, hope has a woman’s face           I need not dwell on the role of women on our continent and in our Church.  From their lips we learned the faith, and with their milk we took on the features of our mestizo soul and our immunity to despair.  I think of indigenous or black mothers, I think of mothers in our cities working three jobs, I think of elderly women who serve as catechists, and I think of consecrated woman and those who quietly go about doing so much good.  Without women, the Church of this continent would lose its power to be continually reborn.  It is women who keep patiently kindling the flame of faith.  We have a grave obligation to understand, respect, appreciate and promote the ecclesial and social impact of all that they do.  They accompanied Jesus on his mission; they did not abandon him at the foot of the cross; they alone awaited for the night of death to give back the Lord of life; they flooded the world with his risen presence.  If we hope for a new and living chapter of faith in this continent, we will not get it without women.  Please, do not let them be reduced to servants of our ingrained clericalism.  For they are on the front lines of the Latin American Church, in their setting out with Jesus, in their persevering amid the sufferings of their people, in their clinging to the hope that conquers death, and in their joyful way of proclaiming to the world that Christ is alive and risen. In Latin America, hope passes through the hearts, the minds and the arms of the laity           I would like to repeat something I recently said to the Pontifical Commission for Latin America.  It is imperative to overcome the clericalism that treats the Christifideles laici as children and impoverishes the identity of ordained ministers.           Though much effort has been invested and some steps have been taken, the great challenges of the continent are still on the table.  They still await the quiet, responsible, competent, visionary, articulated and conscious growth of a Christian laity.  Men and women believers, who are prepared to contribute to the spread of an authentic human development, the strengthening of political and social democracy, the overturning of structures of endemic poverty and the creation of an inclusive prosperity based on lasting reforms capable of preserving the common good.  So too, the overcoming of inequality and the preservation of stability, the shaping of models of sustainable economic development that respect nature and the genuine future of mankind, which unfettered consumerism cannot ensure, and the rejection of violence and the defence of peace.           One more thing: in this sense, hope must always look at the world with the eyes of the poor and from the situation of the poor.  Hope is poor, like the grain of wheat that dies (cf. Jn 12:24), yet has the power to make God’s plans take root and spread.           Wealth, and the sense of self-sufficiency it brings, frequently blind us to both the reality of the desert and the oases hidden therein.  It offers textbook answers and repeats platitudes; it babbles about its own empty ideas and concerns, without even coming close to reality.  I am certain that in this difficult and confused, yet provisional moment that we are experiencing, we will find the solutions to the complex problems we face in that Christian simplicity hidden to the powerful yet revealed to the lowly.  The simplicity of straightforward faith in the risen Lord, the warmth of communion with him, fraternity, generosity, and the concrete solidarity that likewise wells up from our friendship with him.           I would like to sum up all of this in a phrase that I leave to you as a synthesis and reminder of this meeting.  If we want to serve   this Latin America of ours from CELAM, we have to do so with passion , a passion that nowadays is often lacking.  We need to put our heart into everything we do.  We need to have the passion of young lovers and of wise elders, a passion that turns ideas into viable utopias, a passion for the work of our hands, a passion that makes us constant pilgrims in our Churches.   May I say that we need to be like Saint Toribius of Mogrovejo, who was never really installed in his see: of the twenty-four years of his episcopacy, eighteen were passed visiting the towns of his diocese.  My brothers, please, I ask you for passion, the passion of evangelization.           I commend you, my brother bishops of CELAM, the local Churches that you represent, and all the people of Latin America and the Caribbean, to the protection of Our Lady under the titles of Guadalupe and Aparecida.  I do so, in the serene certainty that God who spoke to this continent with the mestizo and black features of his Mother, will surely make his kindly light shine in the lives of all. (from Vatican Radio)...
Categories: Vatican News

Pope in Colombia tells young people to dare to dream big

Vatican News - Thu, 09/07/2017 - 16:12
(Vatican Radio) Calling himself a pilgrim of peace and hope Pope Francis urged some 22,000 young people  gathered in Bogotá’s Bolivar Square not be afraid of the future: “Dare to dream big, he said, I want to invite you to that great dream today”. And of course Pope Francis was asking them to make that dream of a peaceful future for Colombia come true. He’s been very clear that his presence here at this crucial moment in which all Colombians are called to overcome fear and division is a concrete sign of encouragement and support. Just minutes earlier he had told the Bishops to give their flock the courage “to take the first step towards definitive peace and reconciliation, towards abdicating the method of violence and overcoming the inequalities at the root of so much suffering”. As the government tries to push forward its programme for reconciliation and reconstruction, it has become increasingly clear that one of the major obstacles lies in the deep divisions that wound Colombian society. That’s why young people are so important in the process as they represent the future and are those who have the most to lose or to gain. “Do not let anyone rob you of joy”, the Pope said to them, “look after that joy which unites everyone” in the knowledge that the flame of Jesus’s love is sufficient to set the whole world ablaze.  “How could you not be capable of changing this society?” The Pope did not shy away from highlighting the fact that young Colombians have “endured difficult and dark moments and how contexts of death, pain and division can impact one so deeply “that they have left you half-dazed”. But he also lingered over the fact that for young people it is so easy to encounter one another: all you need is a good coffee, a good drink, a football game – he said – and you teach us that the culture of encounter is not in thinking, living or reacting to everyone in the same way, but in “knowing that beyond our differences we are all part of something greater that unites and transcends us; we are part of this wonderful country”.  And touching on another fundamental and thorny issue of the Colombian peace process, Francis said that youthfulness makes one capable of forgiving and leaving behind what has hurt us to look to the future without the burden of hatred. “Colombia – he said to the young people – needs you!" With Pope Francis in Bogotà, I'm Linda Bordoni     (from Vatican Radio)...
Categories: Vatican News

Pope Francis in Colombia: Key points from speech to bishops

Vatican News - Thu, 09/07/2017 - 15:56
(Vatican Radio) Pope Francis’ met on Thursday with Colombia’s bishops, encouraging them to provide practical guidance and spiritual leadership at this crucial moment of their nation’s history. Below are the key points from that speech, which you can read here : Gabriel Garcia Marquez , Colombia’s Nobel prize winning novelist, and, of course, the Bible, provided inspiration for the pope, as he explored the “complex reality of the Colombian Church” and urged the bishops to accompany people on the path of forgiveness, reconciliation and peace. Pope quotes ‘One Hundred Years of Solitude’ Like the pope, Garcia Marquez, who died three years ago, was strongly influenced by his grandmother. She told him stories that inspired him to write his iconic novel ‘One Hundred Years of Solitude’, described in a New York Times review as “the first piece of literature since the Book of Genesis that should be required reading for the entire human race." Pope urges bishops to combat fear Quoting from that book, Pope Francis talked about the distinct kind of moral courage that peace requires, unlike war, which follows “the basest instincts of our hearts”. He spoke of fear as “a poisoned root, a bitter fruit and a painful legacy of every conflict”. Pope: “Sacrament of the first step” To combat fear, he urged the Church leaders to be “guardians and sacrament of the first step”, reflecting the theme of this intense four day visit. He spoke of key Old Testament texts where we see God taking “the first step” towards us – in creation, in the Garden of Eden, in making Abraham the father of many nations, before finally sending his Son Jesus, as the definitive, irreversible step. Pope: Listen to diverse voices of Colombian Church As he’d challenged Colombia’s president to be more inclusive, so he challenged the country’s bishops to include the many different experiences and expressions of Church, especially its African roots and its Amazonian, indigenous wisdom and spirituality. Pope: Unique role of Church in reconciliation Recalling the visits of two of his predecessors, Pope Paul in 1968 and John Paul II in 1986, Pope Francis said he hadn’t come with a list of do’s and don’ts, but rather he reminded the bishops that they do have a unique role to play in preaching peace and reconciliation.   Pope: Preach the word of God in people’s hearts Just as Garcia Marquez spoke of “the tenacious advantage of life over death” which helped his characters survive all kinds of odds, so the pope urged Colombia’s bishops to place their trust in God’s love, finding the freedom and credibility to help people write a new chapter in their nation’s history. (from Vatican Radio)...
Categories: Vatican News

Pope Francis greets and blesses the faithful of Bogota

Vatican News - Thu, 09/07/2017 - 13:58
(Vatican Radio) Pope Francis encouraged the faithful of Bogota to entrust themselves to the Lord, who is the only one who sustains us and inspires us to contribute to reconciliation and peace. On the first day of his pastoral visit to Colombia, Pope Francis greeted the faithful from the balcony of the Cardinal’s Palace in Bogota after meeting the Country’s authorities.  To the people who are trying to overcome the internal conflict of more than five decades and want to achieve reconciliation the Pope said, “I enter this house of Colombia, saying to you: Peace be with you!”  Pope Francis’ particular focus was on the many young people present there and he called on them to keep joy alive which he said is a sign of a young heart, of a heart that has  encountered the Lord. Please find below the official English translation of the Pope's prepared greeting:    Greeting to the Colombian People Bogotá Thursday, 7 September 2017 Dear Brothers and Sisters: I greet you with great joy and I thank you for your warm welcome.  “Whatever house you enter, first say, ‘Peace be to this house!’  And if a son of peace is there, your peace shall rest upon him; but if not, it shall return to you” ( Lk 10:5-6). Today I enter this house of Colombia, saying to you: Peace be with you!  This was the way of greeting of every Jew, and of Jesus too.  I offer this greeting because I wanted to come here as a pilgrim of peace and hope, and I desire to experience these moments of encounter with joy, giving thanks to God for all the good he has done in this nation, in every one of your lives.  I have also come here to learn; yes, to learn from you, to learn from your faith, your strength in the face of adversity.  You have endured difficult and dark moments, but the Lord is near you, in the heart of every son and daughter of this country.  He is not selective, he does not exclude anyone but embraces all; and we are all important and essential to him.  During these days I would like to share with you the most important truth: that God loves you with the love of a Father who encourages you to continue looking for and desiring peace, that peace which is authentic and abiding. I see many young people here, who have come from all over the country: from cachacos , costeños , paisas , vallunos , llaneros .  For me it is always a pleasure to meet young people.  Today I say to you: keep joy alive; it is a sign of a young heart, of a heart that has encountered the Lord.  No one can snatch this away from you (cf. Jn 16:22).  Do not let anyone rob you of joy; look after that joy which unites everyone in the knowledge of being loved by the Lord.  The flame of the Lord Jesus’ love makes this joy burst forth, and is sufficient to set the whole world ablaze.  How could you not be capable of changing this society and accomplishing all you decide to do!  Do not be afraid of the future!  Dare to dream big!  I want to invite you to that great dream today. You, dear young people, have a particular ability of recognizing the suffering of others; volunteer workers around the world depend on thousands of you who give up your own time, your own comforts and plans, and allow yourselves to be moved by the needs of the most vulnerable, to whom you dedicate yourselves.  But this can also emerge in contexts where death, pain and division have impacted you so deeply that they have left you half-dazed, as if numb.  Allow the suffering of your Colombian brothers and sisters to strike you and mobilize you!  Help us, your elders, not to grow accustomed to pain and neglect. You, also, young men and women who live in complex environments, with varying realities, and who come from a wide range of family situations, have grown used to seeing that not everything is black and white; you have seen that daily life is made up of a broad scale of grey tones, and that this can expose you to the risk of falling into a climate of relativism, thus discarding that potentiality which young people have, of perceiving the pain of those who suffered.  You have the capacity not only to judge, to point out mistakes, but also that other beautiful, constructive ability: that of understanding .  An understanding that even behind a wrong – for wrong is [always] wrong and cannot be just smoothed over – lies an endless number of causes, of mitigating factors.  Colombia needs you so much to put yourselves in the shoes of those who, many generations earlier, could not or did not know how to do so, or did not come up with the right way to reach understanding! For you, young people, it is so easy to encounter one another .  All you need is a good coffee, a good drink or any other excuse to meet.  The young agree on music, on art… Even a final between Atlético Nacional and América de Cali is an opportunity to be together!  You teach us that the culture of meeting is not in thinking, living or reacting to everyone in the same way; it is rather in knowing that beyond our differences we are all part of something greater that unites and transcends us; we are part of this wonderful country.  Your youthfulness also makes you capable of something very difficult in life: forgiving. Forgiving those who have hurt us; it is remarkable to see how you do not get entangled in old stories, how you watch with surprise when we adults repeat events that divide us simply by being tied to resentments.  You help us in the desire to leave behind what has hurt us, to look to the future without the burden of hatred; because you make us see the wider world which stands before us, the whole of Colombia that wishes to grow and continue its development; that Colombia which needs all of us, and which we older people owe to you.    And precisely for this reason you are facing the enormous challenge of helping us to heal our hearts; of passing on to us the youthful hope which is always ready to give others a second chance.  An atmosphere of anxiety sickens the soul; it sees no way out of problems, and ostracizes those who try; it is an atmosphere that harms the hope every community needs in order to move forwards.  May your dreams and plans give fresh life to Colombia, and fill the country with wholesome goals. Only in this way will people be motivated to discover the country hidden behind the mountains, the one that goes beyond newspaper headlines and which does not seem to be a daily concern since it is so far away.  That country which people do not see, that part of the social context which needs us: the discovery of the depths of Colombia.  Young people’s hearts are spurred into action when faced with great challenges: how much natural beauty there is to contemplate, without needing to exploit it!  How many young people, like yourselves, need your outstretched hand, need your shoulder so as to discern a better future! Today I wanted to spend this moment with you; I am certain that you have the potential needed to build the nation we have always dreamed of.  Young people are the hope of Colombia and of the Church; in your walking and in your steps we can glimpse the steps of the Messenger of Peace, the One who brings us Good News. Dear brothers and sisters of this beloved country, I now direct some words to all of you: children, young people, adults and the elderly, as someone bringing hope to you.  Do not let difficulties weigh you down; may violence not break you; may evil not overwhelm you.  We believe that Jesus, with his love and mercy that remain forever, has conquered evil, sin and death.  All we need to do is go out to meet him.  I invite you not to be just dutiful but to be committed to renewing society, so that it will be just, stable and fruitful.  From this place, I encourage you to entrust yourselves to the Lord, who is the only one who sustains us and inspires us to contribute to reconciliation and peace. I embrace every one of you, the sick, the poor, the marginalized, those in need, the elderly, those who are housebound… all of you; you are all in my heart.  And I ask God to bless you.  And, please, do not forget to pray for me. (from Vatican Radio)...
Categories: Vatican News

Pope Francis sends telegrams to countries flown over on flight to Colombia

Vatican News - Wed, 09/06/2017 - 15:57
Categories: Vatican News

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